America's must Sanctify itself ☆ the Great Awakening ☆

Shalom to you all and welcome in this Biblical Study, I am a sister in Yeshua-Jesus, I come from an Evangelical Christian background, my father is an Evangelist and we have accepted Yeshua-Jesus as our Lord and Savior, we are French but thank God we no longer live in France, so excuse me for my bad accent, i will try to do my best to share with you in English this important Study but first i continue to speak about us, later I and my parents understood the importance of returning to all the Commandments of God's Law. We still believe that we are only saved by the Grace of the Sacrifice of our Lord and Savior Yeshua-Jesus, we believe that Yeshua-Jesus is the Son of the Living God, God came in the flesh Emmanuel = God with us, Amen.

We know perfectly that Yeshua-Jesus our Wonderful Lord and Savior Is the Perfect Sacrifice, when He died on the cross He came to bring Peace between God and us, He payed for us, He died for us at our place for all our transgressions against the Law of God, Sin is the transgression of Law of God. Now i have a question for all who think that it is not necessary to follow the Law of God for believers of our Lord  and Savior Yeshua-Jesus, you drive on the road and you run a red light, the police stop you and give you a fine then suddenly a man arrives and pays this fine for you, you take back your car, by recognition for this man who paid for you, are you going to follow the code of the road or continue to run the red lights?
You must understand one important thing, the Law of God is Just Holy and Good, God gave us His Law because He loves us and God our Father gives the best for His children, He does not give us a Law to bother us but because it is the best for us, God knows what is good for His children, when we disobey the Law of God, we are hurting ourselves, our body is the Temple of the Holy Spirit, can we offer pork in the Temple of God ? Of course not, search in the Holy Scriptures, God does not change He Is the Same Today Yesterday and Forever, Amen
Yeshua-Jesus our Lord and Savior did not eat pork or anything unclean and He is our Perfect Model, the Apostle Paul is very misunderstood in the churches, he never said that we can eat anything that God has forbidden to eat, Paul did not eat pork, no dog or snake ... Every lie will be revealed, this goes beyond Trump and the American elections, it concerns also false doctrines preached in the churches, the Great Awakening concern the Church of God, the people must Sanctify itself by following All Commandments of the Living God in Spirit and Truth, it must understand also that Israel is not only the Jewish people who believe in Yeshua-Jesus but all believers in Yeshua-Jesus are Israel, an other long Biblical Story.

Concerning us w are not Jews at least not that we know of, perhaps I am on my mother's side but that is not certain but that is not what matters, it is a bit long to explain but we have discovered that Biblically we are Israelites and that there is a difference between the Northern Kingdom of Israel and the Southern Kingdom of Judah, but again that is not what is paramount as we are all sons and daughters of Adam. We do not consider ourselves Messianic Jews because we have some different views even though we are united by our Lord and Savior Yeshua-Jesus, for example Messianic Jews think that only Jews are Israel and that only they should follow God's Law whereas Biblically this is not correct, in fact non-Jews are also Israel and should follow God's Law. We can call ourselves with different names like Israelites in Yeshua or Israelites Nazarenes or Hebrew Roots but even among the Hebrew Roots there are doctrinal differences, but we can also call ourselves Christians or Messianic in the ethymological sense of the words because we are followers of Christ Messiah, Amen. Labels are always a bit complicated. This said, do not think that we are legalistic in the negative sense that you understand, following the Law of God is not to behave like rabbinical Jews without discernment without the Holy Spirit of God and without taking into account the Love and Mercy of God. Follow the Law of God is to follow the Word of God.

Some suggest that it is impossible to keep the Law of God but the Apostle Paul said
this :

Philippians 4:13
I can do ALL THINGS through Christ which strengtheneth me.

And God clearly said :

Deuteronomy 30:11-14
For this Commandment which I command thee this day, IT IS NOT HIDDEN FROM THEE, NEITHER IS IT FAR OFF. It is not in heaven, that thou shouldest say, Who shall go up for us to heaven, and bring it unto us, that we may hear it, and do it? Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it? BUT THE WORD IS VERY NIGH UNTO THEE, IN THY MOUTH, AND IN THY HEART, THAT THOU MAYEST DO IT.

How God can punish His people if it's impossible for his people to follow His Law ?

In the epistle to the Galatians the Apostle Paul explains like in all his other letters that is that only the repentance of our transgression of the Torah and the Mercy granted by God that justifies a person who will then be able to follow the works in the Torah but without the Repentance of the person and the Pardon granted by God, then following the works of the Torah cannot justify anyone because God did not forgive him, on the other hand, for the person who repented and received the forgiveness of God Paul will say in Romans 2: 13 "For it is not those who listen to the Torah who are righteous before Elohim, but it is those who put the Torah into practice who will be justified-made righteous."

Paul constantly explains that it is of course not the works of the Torah that save us because the Torah is clear, It condemns anyone who breaks It, but it is only by the Mercy of God by repenting in the blood of the Mashiach so without these works that we are forgiven and then Paul will explain the obvious that being saved from our Torah-less life, it is obvious that we must follow the Holy Torah, each one who comes to our Lord and Savior Yehoshua-Jesus is then at a different stage of Sanctification and must advance from progress to progress by following the Guide which is the Holy Law of God which is Just Holy and Good as the Apostle Paul says and this must be done by the Holy Spirit of God, in Spirit and in Truth, Amen

Other point about what that you say concerning the Words of our Lord and Savior Yeshua-Jesus about what that it enter by the mouth...

Matthew 15:11
.הנכנס בעד הפה אינו מלכלך האדם אבל היוצא מהפה מלכלך האדם
What enters through the mouth does not defile Adam, but what comes out of the mouth defiles Adam. (Psalm 10:7, ect...)

Some Christians believe that Yehoshua-Jesus abolishes the dietary Torah by this Word, whereas the Truth is quite different.

Yehoshua simply answers in this passage about a rite of purification of the soul before eating common everyday meals, a subject that has absolutely nothing to do with the impure meats forbidden by God in His Holy Torah.

Knowing that the religious Pharisees of his time probably also associated this rite of purification with the purification of the food they ate.

This rite of purification of the hands before eating is absolutely not a Commandment of God in the Torah, you can look for it, you will not find it.

Mark 7:3-5
Now the Pharisees and all the Jews do not eat without washing their hands thoroughly, according to the tradition of the elders; and when they return from the public square, they do not eat until they have purified themselves. They have many other traditional observances, such as the washing of cups, jugs and brazen vessels.
And the Pharisees and scribes asked him, "Why do your disciples not follow the tradition of the elders, BUT EAT WITH UNCLEAN HANDS ?

Yehoshua will confirm that He is talking about the washing of hands at the end of His answer in the passage of Matthew which relates this same moment:

Matthew 15:20
These are the things that defile a man; BUT EATING WITHOUT WASHING YOUR HANDS DOES NOT DEFILE A MAN.

I invite you now to discover what Yehoshua was against.

This washing of the hands is not a simple rite of bodily purification but it is a rite supposed to purify the soul, this rite was followed by the Pharisees, it is absolutely not a Commandment of our God in His Torah, it comes from the Jewish oral law takanah.

Orthodox Jews still practice this purification rite before eating communal meals, as you can read below.

So it must be understood that Yehoshua says that eating without having washed his hands according to this kind of ritual belief does not make kosher food impure and He goes deeper into the Spiritual explanation by saying that it is from the heart that comes the impurity of the soul and not the fact of putting food in our mouth with unclean hands, It demonstrates the non-impact on the soul of not washing our hands before consuming food suitable for consumption according to The Torah. He undoes a rite whose doctrine does not conform to the Torah.


Next, I want to precise that a sentence that is not found in the Greek source text has been added in the passage from the Book of Mark 7:19, here it is:
"He thus declared that all food is pure."

You can look in the Greek source of the text, this sentence insidiously added by some is absolutely not there!

Next you talk about what that Apostle Paul said about different days.

Here then is a rereading of Chapter 14 of Romans that many Christians use to negate the importance of Shabbat and food laws.

I want to reiterate this Truth.

2 Peter 3:16
This is what he (Paul) does in all the letters, where he speaks of those things, in which there are points which are difficult to understand, the meaning of which ignorant and insecure people twist, like that of other scriptures, for their own ruin.

This being recalled, let us read this Chapter 14 of the letter to the Romans.

First of all, it is always useful to remember that the Apostle Paul should not be read in a disjointed way with verses cut out here and there but rather in a linear and continuous way, taking into account the subject that Paul evokes in his letter.

Romans 14
1 Whoever is weakened (for) the faith, welcome him with kindness, without discussion of opinions.
2 One believes that he can eat anything; and he who is weak eats only herbs.
3 Let not him who eats of everything despise him who does not eat of everything; and that he who does not eat everything, do not condemn him who eats everything; for God received it.


Here Paul speaks to us exclusively of those who have decided not to eat meat.

So when he talks about those who eat everything, he is of course talking about everything that is sanctified by the Torah, that is to say meats authorized to consume in the Torah.

The question we can ask ourselves is why some did not eat meat?

Well, it is about days of abstinence concerning meat and wine, days of fasting sometimes followed within the Israelite community for a certain period of time to humble oneself before God, it is not about days of complete fasting not eating any food but abstinence from delicacies, meat and wine.

We read this especially in the Books of the Patriarchs.

Testament of Ruben 1: 7-8
I was only 30 years old when I did this evil before YHWH's eyes and for 7 months I was sick until death and I amended for 7 years to place my soul correctly before YHWH;
I did not drink wine, nor strong drink, and no meat entered my mouth nor tasted any pleasing food, complaining about my sin, for it was high, and it is not done so in Israel any more.

Testament of Judah 4:14
So I repented of these things and did not take any more wine or meat until my old age, nor did I have any joy.

Asher's Testament in denouncing those who do evil while practicing fasting also tells us about a young person relating to abstinence from pure meat.

Testament of Asher 1:11
Another commits adultery and fornication and abstains from meats - he does evil even in his fast, and he perverts many with his power and wealth, and out of his excessive wickedness he practices the commandments; that too has a dual aspect, but the whole thing is bad.

We find this kind of young humiliation in Daniel.

Daniel 10: 2-3
At that time, I, Daniel, was in mourning for three weeks.
I did not eat delicate dishes; neither meat nor wine entered my mouth, nor anointed myself until the three weeks were completed.

Then the expression "weak in The Faith" commonly translated in this passage is in my opinion a bad translation because we have in the Greek text Received this:

τον δε ασθενουντα τη πιστει

There is absolutely no written "weak in the Faith" translation which can let think that those who practice this kind of fast are not strengthened in the Faith unlike the others, indeed, can one think that of Daniel or even of the Patriarchs?
Of course not.

Rather, it is written literally this:

But the weak one has faith.

Taken like this, the translator is obliged to bring out the idea, hence the common translation
"he (who is) weak (in) the Faith."
But in view of what I have just quoted, it is not reasonable to think that Paul is saying that Daniel or even the Patriarchs were weak people in the Faith.

On the other hand, we know that abstinence from meats and delicacies can make a person physically weaker during his prolonged abstinence, this person is physically weakened not in His Faith but in fact for His Faith.

So we can read instead:

"But he (who is) weakened (for) the Faith."

4 Who are you, who condemns the servant of others? If he stands firm, or if he falls, it is for his master to judge him; but he will be established, for God is mighty to establish him.

This verse is very interesting because we know as read above that this kind of fast is in particular also linked to a fast of repentance and here it would seem that some were judging believers who were fasting in this way which showed in some cases that they had fallen.

5 This one considers one day superior to another; that one considers all days equal; may each be fully persuaded in his mind.
he who keeps the days, keeps them, because of YHWH; and likewise he who does not observe them, does not observe them, because of YHWH; he who eats of everything eats, for YHWH's sake, for he gives thanks to God; and he who does not eat everything, does not eat for YHWH's sake, and he also gives thanks to God.


We know that in the Jewish and Israelite tradition, specific fasting days in the year took place, it is here obviously those days defined for the fasts Paul speaks of and not the Feast Days.

7 For none of us lives for ourselves, and none of us dies for ourselves.
8 If we live, we live for YHWH; and if we die, we die for YHWH; so either that we live, or that we die, we are in YHWH.
9 For this is why Mashia'h died, and rose again, and took life again, in order to rule over the dead and over the living.
10 But why do you judge your brother? Or you, why do you despise your brother? since we will all appear before the court of Mashia'h.

Here again, Paul reminds us not to judge the one who is fasting.

11 For it is written: I am alive, saith YHWH, every knee shall bow before me, and every tongue shall give glory to God.
12 Therefore, each of us will give an account to God for himself.
13 Therefore let us no longer judge one another; but judge rather that one must not give any occasion of fall, nor any scandal to his brother.
14 I know, and I am persuaded by the Lord Yehoshua, that there is nothing unclean in itself; nevertheless whoever believes that something is unclean, it is unclean for him.

Understand here that indeed the fact of eating pure meats and drinking undefiled wine is in no way unclean. But for the one who considers in his conscience to have to humble himself before God, then what is allowed as ordinary becomes defiled for him.

15 But if your brother is grieved over food, you no longer behave in charity. Do not destroy, by your food, that for which Mashia'h died.
16 Let not therefore your privilege be slandered.
17 For the kingdom of God consists neither in eating nor in drinking, but in righteousness, peace, and joy by the Holy Spirit.
18 He who serves Mashia'h in this way is pleasing to God, and approved of men.
19 Let us therefore seek those things which tend towards peace and mutual edification.
20 Destroy not the work of God for food. It is true that all things are pure, but there is sin for him who gives offense while eating.
21 It is proper not to eat FLESH, not to DRINK WINE, and to abstain from anything that can make your brother stumble, or scandalize him, or weaken him.

We have good confirmation here that Paul speaks of the abstinence from meat and wine mentioned in the Books of the Patriarchs and of Daniel.

22 Do you have that faith? keep it within yourself before God. Happy is he who does not condemn himself in what he approves.
23 But whoever doubts about food is condemned if he eats it, because he does not act in faith; and anything that we do not do with faith is sin.

So this passage does not speak at all about the Feast Days or the unclean meats that would be allowed. It is only about Fasting Days here.

Here what that i can say to you, follow the Law of God, is not about to be legalistic. The King David has been saved by the Grace of God only like all Prophets and they also accept their duty to walk in obediance to God, in obediance to the Law of God, when we love God we love His Holy Law because His Law is the Heart of God, the Guideline for the believer, it is not mean that we are perfect but in Christ we are perfect and Christ gives us the Power to follow all the Law of God but we need to have the will to obey, the will to abandon some bad habitudes.

Is it difficult to renounce to eat pork and other unclean foods that are not good for us ? And to return to Shabbat and Feast of the Lord instead the pagan festivals, No. Change the other bad things in the heart of men is more difficult, but why not obey to God ? He's a Greatest Doctor of the universe ! He's our God and our King and He decide the Rules, not us ! He wants to heal and clean our soul and our body !!! The same principle with vaccine, take a bad thing like this inside our body is it a good thing ? Of course not, why make a difference with pork, monkey, snake... if God said to us, it's not good for you, why we cannot obey, it's the same principle with cigarette, etc...

I invite to you also to read the Psalm 119 of King David.

Concerning following all the Law, I am well aware that in exile the people live in servitude and that some who want to cannot always follow the Holy Shabbat and the Holy Days by constraint of their employer, God Knows the one who wants and cannot and the one who can and does not want once he understands that God asks him to honor Him by following these Holy Days, the first one does not violate the Law of God the second one yes.

About what Paul teaches about justice, understand the meaning of Paul's letters.
In the letters of the Apostle Paul some of the words he uses have lost their true meaning in the minds of many Christians. The expression "under the Torah" means "to be under the Judgment of the Torah = to be condemned" because as the Apostle Paul clearly explains, this is what this expression means:

Romans 3:19 "Now we know that whatever the Torah says, it says to those who are under the Torah, so that every mouth may be stopped, and everyone may be found GUILTY before Elohim."

Then the word "sin" means "transgression of the Torah" definition given by the Apostle Yo'hanan-John.


1 John 3:4
Whoever sins transgresses the Torah, AND SIN IS THE TRANSGRESSION OF THE TORAH.


Just to give an overview, let's take chapter 6 of the letter to the Romans according to these true definitions given above. And you can do this with all the letters of the Apostle Paul.


Chapter 6

1 What then shall we say? Shall we abide in the transgression of the Torah, that forgiveness may abound?

2 Not at all! We who have died to the transgression of the Torah, how shall we still live in it (transgression of the Torah)?

3 Do you not know that all of us who were immersed in Yehoshua Mashiach were immersed in his death?

4 We were therefore buried with him by immersion in his death, so that as Mashiach was raised from the dead by the glory of the Father, so we too may walk in a new life.

5 For if we have become like him in his death and have been made one plant with him, we shall be like him in his resurrection;

6 Knowing that our old man was crucified with him, that the body of the transgression of the Torah might be destroyed, and that we should no longer be in bondage to the transgression of the Torah.

7 For he who has died is freed from the transgression of the Torah.

8 Now if we have died with Mashiach, we believe that we will also live with him,

9 Knowing that Mashiach, having risen from the dead, dies no more, and that death has no more power over him.

10 For in dying he died once for the transgression of the Torah; but in living he lives for Elohim.

11 You also should consider yourselves dead to the transgression of the Torah, but alive to Elohim in Yehoshua Mashiach our Lord. (followers of the Torah)

12 Therefore let not the transgression of the Torah reign in your mortal body, to obey it in its lusts;

13 Do not give your members to the transgression of the Torah, to be instruments of iniquity; but give yourselves to Elohim, as from the dead become alive, and consecrate your members to Elohim, to be instruments of justice.

14 For the transgression of the Torah shall not prevail against you, because you are not condemned, but under pardon.

15 What then, shall we transgress the Torah, because we are not condemned, but under pardon? Not at all!

16 Do you not know that if you make yourselves slaves to anyone to obey him, you are slaves to him whom you obey; whether from transgression of the Torah to death, or from obedience (to the Torah) to justice?

17 But thanks be to Elohim, that after you were slaves to the transgression of the Torah, you obeyed from the heart the rule of doctrine which was given to you (Instruction of Elohim=The Torah).

18 Now, having been set free from the transgression of the Torah, you have become slaves of righteousness. (Torah)

19 I speak after the manner of men, because of the infirmity of your flesh. For as you gave your members to serve impurity and unrighteousness for iniquity (absence of Torah), so now give them up as slaves to righteousness for holiness. (Torah)

20 For when you were slaves to the transgression of the Torah, you were free to righteousness. (Torah)

21 What fruit would you then have of the things of which you are now ashamed? For their end is death.

22 But now you are free from the transgression of the Torah, and are servants of Elohim (Torah), and your fruit is holiness, and your end is eternal life;

23 For the wages of the transgression of the Torah is death, but the gift of Elohim is eternal life in Yehoshua Mashiach our Lord.

If a person follow just the letter of the Torah but have not the Spirit of God, his following is vaine and i add that in reality this person don't really follow the Torah, understand me, follow really the Torah of God is to walk by the Spirit of the Living God who live inside of us, Amen
This said, some think that walk by the Spirit of the Living God is not also follow the Shabbat and Holy Feasts and the Casheroute, how we can think like this when we understand Truly that these days and dietary are given by the Same Spirit of the Living God ? These days bring the people in the Rendez-vous of God to celebrate God together unify by His Holy Spirit by our Lord and Savior Yeshua-Jesus, question when the Holy Spirit came in the Book of Acts ? For Shavuoth-Pentecost a Feast command by the Living God in His Holy Law, Amen

All the Law is Spiritual, Spiritual means what that comes from the Holy Spirit of God, Amen

Ezekiel 36:27
And I will put my Spirit within you, and cause you to walk in my statutes, and ye shall keep my judgments, and do them.

Jeremiah 31:31-34
Behold, the days come, saith YHWH, that I will make a new covenant with the house of Israel (no Jews), and with the house of Judah (Jews): Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith YHWH: But this shall be the covenant that I will make with the house of Israel; After those days, saith YHWH, I WILL PUT MY LAW IN THEIR INWARD PARTS, AND WRITE IT IN THEIR HEARTS; AND WILL BE THEIR GOD, AND THEY SHALL BE MY PEOPLE. And they shall teach no more every man his neighbour, and every man his brother, saying, Know YHWH: for they shall all know Me, from the least of them unto the greatest of them, saith YHWH: FOR I WILL FORGIVE THEIR INIQUITY, AND I WILL REMEMBER THEIR SIN NO MORE.



Concerning the tablecloth of Apostle Peter, 3 times the tablecloth came down and 3 men then came to Peter, of course the Apostle Peter understood the meaning of this vision that he explains very well later in the Book of Acts that was not a command from God to consume unclean animals but to no longer consider those from other nations who come to God without being circumcised as unclean. Knowing that in the Jewish tradition, the nations were represented by animals and the nations outside of Israel were represented by unclean animals, we also find this in one of the Biblical Books of the Patriarchs.

Regarding what the Apostle James says :

James 2:10-13
For whosoever shall keep the whole law, and yet offend in one point, he is guilty of all. For he that said, Do not commit adultery, said also, Do not kill. Now if thou commit no adultery, yet if thou kill, thou art become a transgressor of the law. So speak ye, and so do, as they that shall be judged by the law of liberty. For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

It is an absolute Biblical statement that simply says we are saved by God's Grace alone but does that take away the Holiness of God's Law and the fact that we should not commit adultery, etc... absolutely not.

Concerning Colossians.

Colossians 2:12-23
12 Having been buried with Him in baptism, in Him you were also raised up through faith in the power of Elohim, who raised Him from the dead.
13 And when you were dead in your sins and in your carnal uncircumcision, He made you alive with Him, having forgiven you all your sins.

What are the sins we are talking about here?
All our transgressions against the Holy Torah, for sin is the transgression of the Holy Torah.

1 John 3:4
Whoever sins transgresses the Torah, and sin is the transgression of the Torah.

From here I will compare the Text as close to the Greek literal in red with the 1996 Ostervald translation in blue


14 He covered the scroll that was against us, that which condemned us and stood against us, and He destroyed it by nailing it to the cross

14 He has blotted out that which was against us, the obligation of the ordinances which stood against us, and he has made it void in its entirety, nailing it to the cross.
15 Having stripped the principalities and powers, whom He publicly displayed as a spectacle, triumphing over them on that cross.

Which manuscript is the Apostle Paul talking about?

This scripture of condemnation is found in the Holy Torah, it is the curse that Elohim promises against all those who will be rebellious to His Holy Torah and this curse is found in a very precise chapter of the Holy Torah.
Read the Holy Torah-Deuteronomy 28:15-68

it is this writing which is destroyed at the cross for those who repent in the Covenant of the Blood of our Lord and Savior Yehoshua and not the Commandments of Elohim in the Holy Torah that we must all follow, because also note this Another important point, this writing of condemnation is only destroyed for those who repent of all their offenses with regard to the Holy Torah by coming to the sacrifice of our Lord and Savior Yehoshua and who bear the fruits of repentance by observing the Holy Torah, all the others are still under this curse of the Holy Torah as Paul says well below:

Romans 2: 9-11
The affliction and anguish to every man who does evil; to the Jew first, then to the Greek;
But glory, honor and peace to every man who does good; to the Jew first, then to the Greek;
For Elohim has no regard for the appearance of persons.

This affliction and anguish is the curse described above in the Holy Torah.

Let's continue reading the Holy Letter to the Colossians:

16 So that no one condemns you in eating and drinking or in sharing μέρει merei of a Feast or a Head of the Month or Shabbats
16 Let no one therefore condemn you concerning eating or drinking, or concerning a Feast Day, or Head of Month, or Shabbat;

17 who are the shadow of things to come and the Body is the Moshiach.
17 It was a shadow of things that were to come, but the Body is in Christ.

The Apostle Paul speaks here of those who have been forgiven of their past without Torah who are no longer under the curse being under the Saving Grace of the Blood of our Lord and Savior Yehoshua and who therefore do not have to be condemned by believers at the time of communal meals and when sharing the Feasts of the Heads of the Month and Shabbats. The Greek word used is the word μέρει merei which means sharing, which demonstrates here that the Apostle Paul does indeed say that they participate in the Feasts of Elohim, the Heads of the Month, and the Shabbats.

Because understand that it is forbidden to eat and celebrate Holy things with pagans who are without Torah but here the Apostle tells them that they have been forgiven by the Blood of Moshiach while no one condemns them but that all accept them in the sharing of meals and the celebration of the Feasts of Elohim and the Heads of the Month and Shabbats, Amen

So quite the opposite of what some understand here, new believers must of course eat kosher follow the Holy Feasts of Elohim and the Heads of the Month and the Holy Shabbats this is what the Apostle Paul tells us here, Amen

Then concerning the shadow to come, the time used is here a present and not a past which marks the fact that the Apostle Paul supports well that the Holy Shabbat, the Holy Feasts and the Heads of the Month are important to keep and to to observe in the present time because they are the shadow of things to come, that is to say the Kingdom to come of our Lord and Savior Yehoshua, Amen

The Body of Moshiach mentions here the Jewish Mystical Kabbalah that conforms to the Holy Scriptures and not the bad Kabbalah, see my study on this subject: Kabbalah and the Divine Messiah

18 Let no one steal the prize from you by affected humility, and by worshiping angels, interfering in things which he has not seen, being recklessly swollen with his carnal sense, and not clinging to the Chief,
19 Whose whole body, joined and closely united by means of joints and ties, increases with an increase according to Elohim.

For the following, it is useful for me to show you the Greek text so that you can judge for yourself:

ει ουν απεθανετε
If with you died

συν τω χριστω
With the Machia'h

απο των στοιχειων του κοσμου
far from the principles of the world

τι ως ζωντες εν κοσμω
why as you live in the world

δογματιζεσθε
dogmati zesthe
Submit to dogma

μη αψη μηδε γευση μηδε θιγης
do not eat, do not taste, do not touch

α εστιν παντα εις φθοραν
which is all under corruption

τη αποχρησει κατα τα ενταλματα και διδασκαλιας των ανθρωπων
which (is) the use according to the commandments and teachings of men


Actually here, with this other more literal translation, the Apostle Paul tells the Believers here to submit and not to eat, not to taste and not to touch all that is corrupt, all that the Holy Torah forbids to eat , to taste and touch.

And the Apostle Paul adds:

ετινα εστιν λογον μεν εχοντα σοφιας
For Is the Logon Word indeed the possession of Wisdom

This word Logon has been translated as Appearance when it is the word Word relative to the Word of Elohim

εν εθελοθρησκεια
in voluntary taxation

και ταπεινοφροσυνη
and humility

και αφειδια σωματος
and harsh treatment of the body

ουκ εν τιμη τινι προς πλησμονην της σαρκος
there is no honor to the satisfaction of the flesh

Now compare the two translations at the end of this passage and I remind you that the original Greek text has no punctuation and that the punctuation is sometimes placed according to the translator's understanding and you will see that the common translations did tell the Apostle Paul the opposite of what he says:

20 So if you have died with Machiah, far from the rudiments of the world, why do you live as in the world? dogmati zesthe Submit to dogma
20 If then ye died with Christ, the rudiments of the world, why are ye charged with these precepts, as though ye were yet alive in the world?

In my opinion dogmati zesthe is an imperative because it is placed at the end of a sentence in the Greek text to counteract those who follow the world and not as in the rendered translation moved in the middle of a sentence to link dogma to the rudiments of the world.

The Apostle Paul when he speaks of the rudiments of the world speaks of all that is pagan contrary to the Holy Torah for how to think for a single moment that the Apostle Paul speaks of the Word of Elohim as the rudiments of the world.

21 do not eat, do not taste, do not touch
21 Saying, Do not eat, nor taste, nor touch;

First of all, the term "telling you" is not in the text, and here in Greek the phrases used are a purely Hebrew imperative "lo ne pas" which is found in the Holy Torah regarding all given prohibitions. by Elohim for the Believer and this imperative is precisely related to the imperative that the Apostle Paul gives just above by saying:
δογματιζεσθε
dogmati zesthe
Submit to dogma

In complete opposition to the rudiments of the world, so let us reread:

So if you died with Machia'h far from the rudiments of the world, why do you live like in the world? dogmati zesthe Subject to dogma do not eat do not taste do not touch

Let's continue the comparative reading

22 all that is under corruption which is customary according to the commandments and teachings of men
22 (Precepts which are all pernicious through their abuse) according to the ordinances and doctrines of men

Let's reread entirely to understand

So if you died with Machia'h far from the rudiments of the world, why do you live like in the world? dogmati zesthe Submit to dogma, do not eat do not taste do not touch everything that is under corruption what is the use according to the commandments and teachings of men

The rendered translation is opposed here to the evidence of the Text where the Apostle Paul tells us not to touch anything, not to taste or eat anything of all that is corrupted according to what Elohim tells us in His Holy Torah what which is the usage of the Torahless who follow the teachings of men touching and consuming what is forbidden by Elohim.

23 For the Logon Word is indeed the possession of Wisdom in the voluntary imposition and humility and harsh treatment of the body, there is no honor to the satisfaction of the flesh
23 Which have, in truth, some appearance of wisdom in a voluntary worship, and in a certain humility, and in austerity of the body, which has no regard for that which can satisfy the flesh.

the Apostle Paul actually concluded by saying that we must follow the Holy Torah the Holy Word of Elohim and not follow our flesh by touching by tasting and eating that which is corrupt, unclean, which he will confirm in all his other Letters.

Loving God and our Neighbor is the Summary of the whole Holy Torah, notice that when God tells us to love him He asks to to walk in obedience because when we do not voluntarily and knowingly obey our Father we do not really love Him, we don't respect Him.

Deuteronomy 30:16
In that I command thee this day to love YHWH thy God, to walk in his ways, and to keep his Commandments and his statutes and his judgments, that thou mayest live and multiply: and YHWH thy God shall bless thee in the land whither thou goest to possess it

Matthew 5:17 (Shem Tov)
בעת ההיא אמר יהושע לתלמידיו אל תחשבו שבאתי להפר תורה אלא להשלים
At that time, Yehoshua said to the talmidim (disciples), do not think that I have come to destroy the Torah, but to make peace. להשלים (see Yishayahu/Esaiah 9:6)

להשלים
also means "to complete" but not in a sense of adding commandments but in the sense of "completing" by bringing the Peace of Elohim in the sense of reconciliation, which corresponds well with the Message of the Prophets and Apostles.

Another passage on this important subject.

John 19:30
When Jesus therefore had received the vinegar, He said, It is finished: and He bowed his head, and gave up the Ghost

Some may think that since everything was fulfilled at the cross, then some parts of the Torah would no longer be in force today.

Let's go back to the Greek source text because here for this passage we unfortunately don't have the Hebrew text but you will see that the Greek text also brings us here a rich explanation.

John 19:30
Ὅτε οὖν ἔλαβεν τὸ ὄξος ὁ Ἰησοῦς, εἶπεν, Τετέλεσται: καὶ κλίνας τὴν κεφαλήν, παρέδωκεν τὸ πνεῦμα


Ὅτε = when

οὖν = then

ἔλαβεν = taken

τὸ = the

ὄξος = vinegar

ὁ = the

Ἰησοῦς = Yehoshua

εἶπεν = said

Τετέλεσται = it is paid completely or the debt is paid or everything is paid

καὶ = and

κλίνας = inclining

τὴν = The

κεφαλήν = Head

παρέδωκεν = Deliver

τὸ = The

πνεῦμα = Spirit


When then Yehoshua Took the vinegar, (He) said, All is paid, and bowing The Head Delivered The Spirit.


It should be noted that in the first century, the Greek word Τετέλεσται was affixed to paid bills and bills of debt.


So we see that our Lord and Savior Yehoshua is telling us that He did not Come to destroy the Torah and the Prophets, but that He Came to reconcile us with Elohim, for Elohim to make Peace with us through His Sacrifice, taking upon Himself all our sins, paying in our place on the wood what our crimes deserved, which is why He said at the cross, "All things are paid for"

Great and Merciful is our Elohim.
May all the Glory and Thanks and Adoration and Honors and Praises go only to YaH YHWH-YaHoshua our Elohim our King Lord and Savior forever and may His Glorious Reign Come, Amen

So Yeshua-Jesus our Lord and Savior has payed for us because of our transgressions against the Law of God, now that we are saved only by Grace we must walk by the Holy Spirit and obey to God, obey to His Law written in His Word the Holy Bible, because be saved by the Grace of God is not a license to continue to transgress the Law of God, Amen

In exile and without the Temple we are like the Prophet Daniel who followed the Law of God in exile and just look at why Daniel was rewarded by God, for obeying God on the food laws. So we follow all the Laws of God that we can follow in exile like the Righteous Daniel, some laws cannot be applied in exile like the laws related to the Holy Temple. Let's note that Christians follow many Biblical Laws and agree that they should be followed like not committing murder, not committing adultery, not stealing, not giving false testimony, not sacrificing their children to molok or other demons, not practicing witchcraft, not consulting the dead, not having other gods than God alone... all this is the Law of God but they decide not to follow the other Commandments, even among the ones they can follow in exile, why? Because they also follow some traditions and teachings of men that contradict the Law of God and cancel some Commandments for the benefit of their tradition and sometimes this is done by ignorance.

God lead you all in all His Ways and bless you all in the Wonderful and Powerful Name of our Lord and Savior Yeshua-Jesus, Amen

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